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Home > Archives > Vol. 10 No. 10 (2025): Published > Research Articles
ESP-4118

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2025-10-28

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Vol. 10 No. 10 (2025): Published

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Copyright (c) 2025 Ziyi Zhang, Hwee Ling Siek

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Ziyi Zhang, & Hwee Ling Siek. (2025). Cross-Cultural aesthetic cognition: Chinese interpretations of Malaysian Batik through social psychology. Environment and Social Psychology, 10(10), ESP-4118. https://doi.org/10.59429/esp.v10i10.4118
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Cross-Cultural aesthetic cognition: Chinese interpretations of Malaysian Batik through social psychology

Ziyi Zhang

UCSI UNIVERSITY, Negeri Selangor, 56000, Malaysia

Hwee Ling Siek

UCSI UNIVERSITY, Negeri Selangor, 56000, Malaysia


DOI: https://doi.org/10.59429/esp.v10i10.4118


Keywords: Chinese aesthetics; Batik painting; transcultural framework; Malaysian art; visual interpretation; aesthetic translation


Abstract

This study addresses the limitation of Western-centric frameworks in Malaysian Batik scholarship by applying Chinese aesthetic principles to examine cross-cultural aesthetic cognition. Despite Batik's economic significance (contributing RM1.2 billion annually to Malaysia) and artistic evolution, existing research remains predominantly descriptive, lacking systematic exploration of aesthetic cognition across diverse social groups. This qualitative investigation employed visual analysis and semi-structured interviews with 45 participants 20 Malaysian Batik artists, 10 Chinese art scholars, and 15 art students to examine how three core Chinese aesthetic concepts illuminate Batik interpretation: Yijing (artistic conception), qiyun shengdong (vitality of spirit), and tianren heyi (harmony between nature and humanity). The study analyzed canonical works by Chuah Thean Teng and contemporary Batik paintings through the proposed Chinese Aesthetic Transcultural Framework (CATF). Findings revealed Yijing as the most frequently recognized principle (93 coded references), followed by qiyun shengdong (66) and tianren heyi (55). Results demonstrate that aesthetic cognition is socially embedded, varying significantly across stakeholder groups based on cultural positioning and professional experience. The present study contributes theoretically in that Chinese aesthetic principles are operationalized as analytical tools for the study of non-Chinese visual cultures, challenging the methodological monocentrism that dominates the field of art criticism. From a practical perspective, the CATF offers museum curators, politicians, and educators complex interpretative frameworks that promote a more thorough transcultural understanding in contemporary global art studies by replacing craft-based judgments with philosophical insights.


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