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Kore University of Enna
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Prof. Dr. Gabriela Topa
Social and organizational Psychology, Universidad Nacional de Educacion a Distancia
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Home > Archives > Vol. 10 No. 10 (2025): Published > Research Articles
ESP-4225

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2025-10-30

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Vol. 10 No. 10 (2025): Published

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Research Articles

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Copyright (c) 2025 Min Du, Yanbing Zhang, Zhen Zhao

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How to Cite

Min Du, Yanbing Zhang, & Zhen Zhao. (2025). Capital logic, consumption, and anxiety: Rereading fromm in contemporary psychology. Environment and Social Psychology, 10(10), ESP-4225. https://doi.org/10.59429/esp.v10i10.4225
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Capital logic, consumption, and anxiety: Rereading fromm in contemporary psychology

Min Du

The Mental Health Education Center, Xidian University, 266 Xinglong Section of Xifeng Road, Xi’an, 710126, Shaanxi Province, China

Yanbing Zhang

School of Computer Sciences, Universiti Sains Malaysia, Jalan Universiti, George, Town, 11800, Penang, Malaysia

Zhen Zhao

School of Marxism, Xidian University, 266 Xinglong Section of Xifeng Road, Xi’an, 710126, Shaanxi Province, China


DOI: https://doi.org/10.59429/esp.v10i10.4225


Keywords: social psychoanalysis; capital logic; productive character; mental health; alienation


Abstract

This paper revisits Erich Fromm’s theory of social psychoanalysis to exam- ine the persistence of psychological distress in contemporary societies shaped by capital logic and consumer culture. There is a fundamental difference between Fromm’s theory of "social embedding" and Freud’s paradigm of fo- cusing on individuals, which shows that a full understanding of spiritual life must be placed in a broader historical and cultural context. Freud’s psy- choanalysis highlights the individual’s inner conflicts, yet Fromm reminds us that such struggles are never merely privatethey are conditioned by broader social structures. This study traces three interconnected concerns: the ex- perience of alienation, the formation of social character, and the pursuit of a productive orientation. It argues that contemporary anxieties, burnout, and forms of emotional detachment cannot be reduced to individual weakness but must be understood as outcomes of alienated social arrangements. Drawing on cultural resources such as Confucian benevolence, Daoist naturalness, and Buddhist mindfulness, the paper suggests these traditions remain rele- vant counterforces, offering ethical foundations for a more human-centered psychology. Building on Fromm’s legacy, we propose a threefold path that integrates structural reform, cultural renewal, and individual responsibility, aiming to reorient critical psychology toward the collective well-being.


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